brian carroll on Mon, 9 Jul 2001 05:53:48 +0200 (CEST) |
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[Nettime-bold] Where's Mumford? |
>Subject: Re: <nettime> Anarchism, Kropotkin, Darwin, McLuhan, the Internet > >Hey, I haven't been paying attention to this Famous Anarchists I Have >Known And Loved Gar Gar Gar Thread. Do I need to post a link to the >Anarchy Archives? Has that been done already? > > http://dwardmac.pitzer.edu/Anarchist_Archives/archivehome.html > >~Mr. Bad i searched the anarchist archives website for 'mumford', and came up with 3 hits for Lewis Mumford. i was surprised that his views were not presented in the 'bright but lesser lights' section, maybe because he was conservative to some extent on some issues. in any case, regardless of titles and labling of thinkers, it has been so strange to me that very few bring up Mumford's works, which basically founded sci-tech analyses in cultural terms, in the grandest sense of generalist philosophy. how, i wonder, can people today contemplate digital media or whatever science and technological, and not have read Mumford's technics and civilization. not because it is a good work on issues, at their most basic beginnings, but that it is also the _only_ work, which brings together art and science, the theoretical and practical, into a language still applicable today. having written this before, i seem to remember, it seems that while McLuhan and others are well-worth reading, not one wrote without referencing Mumford. and Mumford's work hit things head-on. and, in American Universities, as far as i have experienced, he is taboo to even consider. in my architectural education, my reading of one of his works, may have been The Myth of the Machine, i was laughed off by my professors, whom were themselves students during his days of influence, and was taken to be absurd or irrational as a way to proceed in academic processing. the book was a much better 'architectural' education than any indoctrination of privatize corporate philosophy as the upper limit of thought and action, belief and meaning, etc etc. the issues that are now gelling, or some may say boiling over, today, were dealt within different philosophies enacted 40 years ago, before and after, too. yet, Mumford's work is more relevant than ever, more applicable than any text, as it is a difficult ideology, as who can rationally argue that there is simply a 'megamachine' and go to war killing people to solve this problem. a nice place to begin a different discourse that was not taken up by the protesters in Berkeley in the 60s. instead, apparently, they chose Marcuse to mediate their demands and guide them. Mumford may have put them down, i seem to remember, as a philosopher might, when dealing with truth and not pragmatic needs of soldiers on the ground. it is hoped that the conservative radicality of Mumford is brought into the discussion by other readers, as media and internet culture are grounded in science and technology, and Mumford brought this beyond a common history, but wrote a story, or theory, to be questioned and parsed and debated. there is no definitive interpretation. no one owns Mumford, as he was outcast, intellectually, from the academic system. the work is difficult, but simple. different, yet commonplace. burdensome, very much so. but more to the point than anyone of the PoMo's or anyone else enlightened or not, could be in these internetworked times of weirdness all around. brian _______________________________________________ Nettime-bold mailing list [email protected] http://www.nettime.org/cgi-bin/mailman/listinfo/nettime-bold