ricardo dominguez on Fri, 31 Aug 2001 15:06:39 +0200 (CEST) |
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[Nettime-bold] TRYING TO HACK THE SUBLIMINAL BORDERS |
From: barcelondon Posted: 2001-08-30 18:09 ---------------------------------------------------------------------------- ---- And here is (finally!) the report. Oh, please, feel free to post any feedback. http://metamute.com/forum/viewtopic.php?topic=35&forum=5& TRYING TO HACK THE SUBLIMINAL BORDERS ( http://borderhack.org ) by Quim Gil "Borderhack" is an appealing word that generally draw diffuse but strong concepts in networking minds. "Tijuana" is another non-marketed appealing symbol, refering to the essence of the city existing thanks and despite a border, a frontier. And then we have the Wall, the visualization of the border itself, a combination of rotten metals and impersonal concrete columns, surveilled by border patrols, stadium lights, TV cameras and all the sensors your senses can't sense. Then comes reality, beyond symbolisms. TIJUANA - BERLIN Local and foreign activists use to compare the US-Mexican border to the former Capitalist-Communist Iron Courtain, and specifically the Tijuana and the Berlin walls. The idea is suggestive and the calendar suggests more than a coincidence: after the Berlin Wall fall another wall was buildt in Tijuana. That's true. After few days wandering around, seeing and listening to people, the symbolic comparisson loses its strenght though. I didn't live the golden years of the Iron Courtain but I would say that the pretended to be 1st-3rd World Iron Courtain is more shameful for the citizens of the supposedly victorious and wealthy Capitalist world. Shameful because of the lack of simetry. A simetry that the Iron Courtain had at the very end: - In Berlin the wall was a border for both sides. In Tijuana the border only exists from south to north. Nobody stops anybody crossing from north to south. - In Berlin the wall separated a former common society that remembered its common past. In Tijuana-San Diego there has been never such commonality. Most Mexicans and Gringos -even sharing the same side of the border- have different languages, colours of skin, backgrounds, behaviours. - In Berlin both sides thought they were right, they were winning. In Tijuana-San Diego just one side thinks that is winning, just one side thinks that is losing. - In Berlin the wall was buildt to avoid political contamination and military risks, they said. And this was mainly its real function. In Tijuana-San Diego the wall was buildt to avoid narcotraffic and illegal penetrations to the US territory, they said. But everyone agrees that this is not its actual function. Narco mafias have deep roots, interests and allies everywhere. And the border is more receptive to southern illegal workers when there is a demand of low cost work in the northern side. (Which is the real function of the militarized border is a question too complex to my comprehension. Any enlightment will be welcomed). - In Berlin the wall was ideologic and separated everything, in Tijuana-San Diego the wall is pragmatic and only stops non desired human beings trying to cross from south to north. The economy of the whole area is common, Mexican workers (with or without papers) are as essential in both sides of the border as US investments (visible or covered). Here relies the most shameful essence of the Tijuana-San Diego border. Money and products cross the border constantly, as well as citizens of the "first world", including the Mexican elite (a Mexican gets or not a passport and a visa depending of economical factors as declared properties, salaries and savings and even the most anonymous person can find the way to cross the border through the main gate putting $2000 in the hands of the appropriate person). So in fact the border exists ONLY for those people without money trying to reach the United States, the Land of Freedom. People that come from regions with resources that were once sustainable, resources currently exploited mainly by US based corporations. People that come from regions driven by politics and politicians designed and educated mainly in the US. But of course this is just a geopolitical coincidence... WHICH BORDERS MIGHT HACK THE BORDERHACK Put in this touchable context beyond symbolism, the Borderhack acquires the condition of gateway between borders with multiple shades. As a pure event of art, activism and technology located in a very cool place next to a real border it could be heavily critisized: middle class young citizens camping for a long weekend next to a beach and discussing about issues that are perceived as non essential by those people who are suffering the border on a daily basis. A highly symbolic event that loses its untangible wonder when is happening, showing mistakes of an amateur organization, lacking the presence of more participants, being unable to offer qualitative teamworking and practical deliveries (as a project manager would say). But the thing is that even when managing projects is part of my job, the feeling that the Borderhack2.0 ("Delete the Border") has been a successful and useful experience is still sticked in my skin (, brain and heart). - To delete borders you need to detect and know them first. After three days sharing a space, the assistants knew better the borders that must be detected and known apart from the physical wall that divides Tijuana and San Diego. Languages, prejudices, cultural behaviours, backgrounds and routines... may act as iron courtains specially when as an actor you don't realize them. - The fact of seeing the border materialized in front of you has an impact that no article, no picture and no video can transmit. All we learnt ways to deal with borders just by seeing how people approaching the wall from both sides interacted with it and with their separated neighbours. Wise and well spoken men trying to come back to the US where they have been working ilegally for years, sending money to their families in Mexico. Desperated nomades scaping from elsewhere and looking to the impossible destiny in silence for hours. Local visitors taking pictures of themselves with the wall behind as in front of a monument. Shaved and perfumed US tourists having a look to the dusty and smelly Thirld World through the fence (while being seen from the other side as evolved monkeys closed in a luxury zoo). Divided families chatting and having a transnational picnic under a gap of the wall on Sunday morning. Pochos (Mexicans born in the US) crossing the border well dressed and driving good cars to attend the toros bullfighting on Sunday afternoon. And so on. - I guess it's also a useful experience for many US citizens to attend an event like the Borderhack, crossing the border not to consume (real estate, cheap food, alcohol, hemp) but to produce (ideas, projects, strategies), not to give example but to learn, not to realize that many Mexicans doesn't speak English but to realize that the Mexicans in Baja California are generally more bilingual than the Gringos in the US California. Actually some of the best comments heard about the event itself were made by English speaking citizens coming from San Diego, without any militance in activism, that knew about the Borderhack by chance and just came to have a look. - I guess it's been useful for these Mexican people living nearby, most of them with a personal story deeply related to the border, as well as the emigrants wandering around, waiting for the appropriate moment to attempt once more to cross the border and reach the rich world. Useful because they saw that some young middle class people from both sides and able to cross the border were consciouss of those not so young and not so middle class that are not able to cross the border at all. Some of the emigrants left the beach and the waiting next to the wall and attended passively the performances and talks, filling their curiousity with words and images they were not familiar with. Some got free food during the weekend (another type of "food for thought", as said in the empty world of consultancy). All this makes a small change, but a change at least. - And I guess the Mexican organizers and attendants got a different perspective of their situation in this complex map after the event. There are lots of internal borders to deal with when you are a young Tijuanense with interests that go beyond work, leisure and family. Tijuana is a quite destructured city (supposed to grow two acres a day) where institutional powers and traditional values rule in combination with self organized suburbs and mafia gangs. For them being the hosts of a countercultural event makes a huge difference. They have to deal with the very conservative institutions, press and police that look at them as suspicious foreigners (no matter which part of the border are the powers from). They have to explain and sometimes convince parents, relatives and friends that an event like this is not devilish nor a waste of time. They have to deal with all the stereotypes that work against them since they are not assembling appareils in maquiladoras, they are not serving tequilas in happy hours, they are not selling fake indigenous pottery, no tacos and tortas with chile offered here. All these factors are generating a new vector (still weak, tender but promissing) pointing from south to north and from the bottom to the top. If the organizers, the friendly organizations and the active participants from both sides are perseverant enough they will hopefully find a hole in this border of vectors pointing north to south and top to bottom that "protects" our (pretended to be) wealthy and safe world. [ This Message was edited by: qgil on 2001-08-31 07:26 ] _______________________________________________ Nettime-bold mailing list [email protected] http://www.nettime.org/cgi-bin/mailman/listinfo/nettime-bold