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Table of Contents: Love is the Law: The Passion of Revolt 1/4 "Lachlan Brown" <[email protected]> Tiziana's paper + chile night in genoa "Lachlan Brown" <[email protected]> The Meaning of History: an AI translation "Lachlan Brown" <[email protected]> Chariot Kin? "Lachlan Brown" <[email protected]> 'it brings my arrow of craving in me' "Lachlan Brown" <[email protected]> ------------------------------ Date: Thu, 14 Feb 2002 21:44:29 -0500 From: "Lachlan Brown" <[email protected]> Subject: Love is the Law: The Passion of Revolt 1/4 Love is the Law, The Passion of Revolt (public 10, Toronto, Aug 1994) Lachlan Brown Preamble to the online publication of �Love is the Law, the Passion of Revolt� Feb 14, 2002: The issue of Public that this paper was written to concerned The Lover�s Discourse. Love in its many splendoured complexity was treated by Cornell West discussing a condition beyond Eurocentrism and Multiculturalism, Jody Berland on Weather and Song, Derek Jarman, Blue, and even our Sean Cubitt with �The Love that can�t remember its name��. Indeed? I was at the time allegorising 'Internet as publishing'. I was not interested in Internet as a problem of computing (best leave that to people who know about gizmos, code �n stuff), nor as an example or instance of cyberculture (though I find that all very entertaining, and I learned to do it quite well, lol), but as a problem of publishing and �the public� or a problem of media and culture, one that needed at least one historical comparison if only to help understand whether Internet was transgressive in the fields of mediation and distribution in the way other media were when new. Whether it was �resistant� �oppositional� or �alternative�, whether Intenret content could be �radical� in a socially formative way. Whether it was media at all. Questions like that. Remember this was 1993-4. The WWW I had looked at had 1,250 servers all listed by domain at http://info.cern.ch. All were in computer science or information faculties. Some were Stross at Edinburgh were playful and had names that strangely attracted, like Tardis with homepages by people who called themselves Timelords.(hmmm...) That was about it for culture and the WWW. I got in touch with everyone I thought was doing something interesting. It seemed obvious to me at the time that WWW was going to be media writ Large. An obvious �test� of claims to radicalism seemed to be whether or not the patterning of revolt, and the correspondences of revolution, which appear to be in dialogue apparently without mediation across the generations, appeared in the emergence of Internet in culture. I have found that they do. A lot of people had/have career investments in me not finding this at all. But forget all the intention and politico- historical-alchemy of my project. Boring. This paper was written to �love�, and within the dry academic tomes that discussed the Culture of the English Press Pamphlet and the Revolution of the 1640s in minute micro-historical detail, the word �love� which ran through all of the pamphlets as a repetitive refrain as if the depth and meaning of the word in all its different contexts could never be fully grasped, never got a mention in the scholarship. Of course, Biblically, Love is the Word, but as the radicals of the 1640s became more radical, more concerned with the material world, �love� took on a multi- accented charater. I focussed on pamphlet writers who worked with this word �love� more than others. I am not a fan of Wigan, Lancashire, born Gerrard Winstanley. I am not a Digger, but probably would have been back then, or if too old (remember these radicals were young people) would have approved. In reading the texts of Winstanley, Overton, Lillburne and Walwyn, I found that they were �on to something� and their contemporaries, men and women, anticipated the world as we know it. Gerry and his mates invented the social contract, liberal humanism, liberty equality fraternity, communism, their feminism, and then they all went on to invent a combination of the social and natural contract that is necessary to save the world. Their texts lay forgotten for hundreds of years, they hardly influenced the European Enlightenment project, but they were remembered by revolutionaries wherever revolution happened from Benjamin Franklin to Lenin, from Che to Johnny and Luther. They were remembered in Cali in The Farm and in The Well. They are remembered in Internet. The paper was badly edited as far as I was concerned and this led to the end of a beautiful relationship(1), a section on gender and the culture of the press pamphlet, and a section of the relevance of mid seventeenth century English radical thinking and affinities with post-colonialism and fourth world studies was edited out. They were great sections and I will try to find them and add them. They are in another paper less concerned about the Word Love called Textual Communities: the culture of the English press pamphlet 1640-1652. The idea was to return to the paper seven years later and consider the culture of the press pamphlet and Internet in culture together, which I judged should by that time (2001) show radical tendencies outside of the �Strawberry Fields� of fantasy and imagination, and impacts on the world at large. But, of course, the �new law� as I wrote in 1994 will not be written, it will be performed, enacted, carried out. I intended to write a follow up paper at the end of my research. I am doing so, working title �Love is the Outlaw � not much order in the new world order� and will share this with you. I will post the 3 sections of the paper Love is the Law during the coming days. Depending on a very wide range of factors not necessarily under my control at present. I would be interested in other narratives, allegories, figurations that people employed when they first decided to make projects for WWW, and would be interested in whether anyone thinks this paper has any correspondence to the way WWW has emerged in culture. Note: 1. The editor was a partner who was at the time obsessed with a section in a letter from Jenny v W to Karl Marx of 1838 �So, sweetheart, since your last letter I have tortured myself with the fear that for my sake you could become embroiled in a quarrel and then in a duel. Day and night I saw you wounded, bleeding and ill, and to tell you the whole truth, I was not altogether unhappy in this thought: for I vividly imagined that you had lost your right hand, and, Karl, I was in a state of rapture, of bliss, because of that. ... I also thought that then I could write down all your dear, heavenly ideas and be really useful to you. All this I imagined so naturally and vividly that in my thoughts I continually heard your dear voice, your dear words poured down on me and I listened to every one of them and carefully preserved them for other people.� Lachlan Brown [email protected] http://third.net C(416) 826 6937 VM(416) 822 1123 'It makes common sense, but it hasn't made commonsense for very long.' DM - -- _______________________________________________ Sign-up for your own FREE Personalized E-mail at Mail.com http://www.mail.com/?sr=signup Win a ski trip! http://www.nowcode.com/register.asp?affiliate=1net2phone3a ------------------------------ Date: Mon, 18 Feb 2002 22:17:06 -0500 From: "Lachlan Brown" <[email protected]> Subject: Tiziana's paper + chile night in genoa Tiziana, Sometimes it is wise to sing to the playing of the piano. Sometimes we need the piano wire for other purposes. Lachlan Brown thirdnet http://...- ...- - -- _______________________________________________ Sign-up for your own FREE Personalized E-mail at Mail.com http://www.mail.com/?sr=signup Win a ski trip! http://www.nowcode.com/register.asp?affiliate=1net2phone3a ------------------------------ Date: Wed, 20 Feb 2002 12:44:33 -0500 From: "Lachlan Brown" <[email protected]> Subject: The Meaning of History: an AI translation The Meaning of History: an AI translation. Sometimes it is wise to sing to the playing of the piano, sometimes we need the piano wire for other purposes. A volte � saggio da cantare al gioco del piano, a volte noi ha bisogno del legare del piano per altri scopi. To times it is test to sing to the game of the plan, to times we has need of tying of the plan for other scopes. Ai periodi � prova da cantare al gioco del programma, ai periodi ch'abbiamo bisogno della legatura del programma di altre portate. To the periods it is test to sing to the game of the program, to the periods ch' we have need of the fastening of the program of other capacities. Ai periodi � prova da cantare al gioco del programma, ai periodi ch ' che abbiamo bisogno della legatura del programma dell' altra capienza. To the periods it is test to sing to the game of the program, to the periods ch ' that we have need of the fastening of the program of the other capienza. **time-out** periodo esso essere prova cant gioco programma, periodo ch ' che noi bisogno legatura programma altro capienza. ** Time-out ** period it to be test cant game program, period ch ' that we need fastening program other capienza. periodo del ** di temporizzazione del ** esso da essere programma cant del gioco della prova, il periodo ch ' quel abbiamo bisogno del programma di legatura l' altro capienza. period of the ** of temporizzazione of ** it from being program cant of the game of the test, the period ch ' those we have need of the fastening program the other capienza. periodo del ** del temporizzazione di ** esso da essere cant di programma del gioco della prova, il periodo ch ' quelli abbiamo bisogno del programma di legatura l' altro capienza. period of the ** of the temporizzazione of ** it from being cant of program of the game of the test, the period ch ' those we have need of the fastening program the other capienza. periodo del ** del temporizzazione di ** esso da essere cant del programma del gioco della prova, il periodo ch ' quelli abbiamo bisogno del programma di legatura l' altro capienza. period of the ** of the temporizzazione of ** it from being cant of the program of the game of the test, the period ch ' those we have need of the fastening program the other capienza. Cracking Babelfish AI translator English>Italian>English>Italian>etc Lachlan Brown thirdnet - -- _______________________________________________ Sign-up for your own FREE Personalized E-mail at Mail.com http://www.mail.com/?sr=signup Win a ski trip! http://www.nowcode.com/register.asp?affiliate=1net2phone3a ------------------------------ Date: Wed, 20 Feb 2002 16:10:48 -0500 From: "Lachlan Brown" <[email protected]> Subject: Chariot Kin? Chariot Kin Blake in Kyoto by Lachlan Brown, 20.02.02 Blake from the Preface to Milton courtesy AI language translator through Japanese in 36 generations. [dedicated to John and Yoko�fs unfinished dialogue] 0. Bring me my bow Of Burning Gold Bring Me My Arrows of Desire Bring me My Sword O Clouds Unfold Bring me my Chariot of Fire ���ɔM�����̎��̋|���~���̎��̖���̌�o �̉_�������ė��鎄�ɉ̎���Chariot ���J������A��ė��鎄��A��ė��鎄��A��ė��Ȃ��� 1. My bow of the very hot gold my arrow of craving accompanies me who come accompanying me who come accompanying me who open my Chariot of the fire in me whom the cloud of my sword o brings ���ɔM�����̎��̋|�͍���̎��̖�ɔ������鎄�ɔ������鎄�ɔ������̉̎���Chariot �����̌�o �̉_���A��ė���, ����J���� 2. As for my bow of the very hot gold the cloud of my sword o comes accompanying my Chariot of my fire which accompanies me who come attendant upon me who come attendant upon my arrow me of entreaty, it does, you open ���ɔM�����̎��̋|�Ɋւ��Ă͎��̌��̉_��o �����̉̎��� Chariot �ɔ������ɔ������s�l�����s�l���̖��entreaty �̎�����, �����, ���Ȃ��J������ 3. In regard to my bow of the very hot gold the cloud of my sword o it comes and me of the entreaty it comes in the attendance human my attendance human my arrow which accompanies me who accompany my Chariot of my fire, to that, you you open, it comes ���ɔM�����̎��̋|�Ɋւ��Ď��̌�o �̉_����͗�, entreaty �̎��o�Ȃ̐l�ԂɎ��̏o�Ȃ̐l�Ԏ��̖�鎄�ɔ�������̂���, ���Ȃ����J�����Ȃ��֎��̉̎���Chariot ��, ���锺�� 4. Cloud that of my sword o it comes in regard to my bow of the very hot gold, in the human of my attendance of the entreaty the human my arrow of my attendance the that of that it accompanies me who come, it comes to my Chariot of my fire, to you whom you open, it accompanies ���ɔM�����̎��̋|�Ɋւ��ė���entreaty �̎��̏o�Ȃ̐l�Ԃ̎��̌�o �̂����, �l�Ԏ��̏o�Ȃ̎��̖�܂点�Ȃ�������̎��ɗ���, ���ꔺ�����Ȃ��֎��̉�, ���Ȃ����J����, ����̎���Chariot �֔������� 5. That of my sword o of the human of my attendance of the entreaty which comes in regard to my bow of the very hot gold, my arrow of human my attendance cloud do it comes to that me, that my fire, you open to you who are accompanied, it accompanies to that my Chariot, it comes Entreaty �̎��̏o�Ȃ̐l�Ԃ̎��̌�o �̂���͂���ւ��̎��� Chariot �̂���֔��ɔM�����̎��̋|�Ɋւ��ė���, ���̏o�Ȃ̉_�����������l�Ԃ̎��̖, ���̉��Ȃ킿���Ȃ������Ȃ��֊J���锺����, ���ꔺ�����闈�� 6. That of my sword o of the human of my attendance of the Entreaty it comes to that in regard to my bow of the very hot gold to that of the my Chariot, my arrow me of the human where the cloud of my attendance does that, my fire namely you open to you, it is accompanied, that it accompanies, it comes, it comes �������Ƒ������Ȃ������Ȃ��֊J���邱�Ƃ�,���̉��� Entreaty �̎��̏o�Ȃ̐l�Ԃ̎��̌�o �̂��ꂻ��͎���Chariot �̎��̖�̂���֔��ɔM�����̎��̋|�Ɋւ��Ă���l�Ԃ̎����鎄�̏o�Ȃ̉_��, ���ꔺ����,���ꗈ��, ���ꗈ�邷�� 7. <I observe that the English and the Japanese share the very same language.> 8. Accompanying namely you to you the fact that you open, as for that that of my sword o of the human of my attendance of my fire thing Entreaty in regard to my bow of the very hot gold to that of my arrow of my Chariot to that me of the human the cloud of my attendance which comes, that are accompanied, that it comes, that it comes, it does �������Ȃ��ɂ��Ȃ��֔������Ȃ����J���Ƃ�������Ɋւ��Ă͎���, ����ւ̎���Chariot �̎��̖�̂���ւ̔��ɔM�����̎��̋|�Ɋւ��鎄�̉̎�Entreaty �̎��̏o�Ȃ̐l�Ԃ̎��̌�o �̐l�Ԃ̎������̏o�ȗ���,������, �̉_����, ����, ���� 9. Namely you who accompany you to you open, I of the human of my sword o of the human of my attendance of the thing Entreaty of my fire regarding my bow of the gold where is very hot to that of my arrow of fact and to that my Chariot in regard to that come my attendance, it is accompanied, the cloud it comes, it comes, that �������Ȃ��͊J���Ă��邠�Ȃ��ւ��Ȃ��ɔ������̎��̋|�Ɋւ��鎄�̉̎�Entreaty �����̎��̖�̂���֔��ɔM�����ꎄ�̏o�Ȃ��Ɋւ��邻�̎���Chariot �֗���̂���, ���̏o�Ȃ̐l�Ԃ̎��̌�o �̐l�Ԃ�i, ����_, ���ꗈ��, ���ꔺ���, 10. Namely you to you who are opened to that of my arrow of thing Entreaty fact of my fire regarding my bow of the gold which accompanies you come to the my Chariot regarding very hot that my attendance that, the I of the human of my sword o of the human of my attendance, the cloud which comes, that come, that it is accompanied ���Ȃ��ւ̑������Ȃ��͔��ɔM���Ɋւ��鎄��Chariot �֔����邱��, ���̎��̋|�Ɋւ��鎄�̉̎���Entreaty �̎����̎��̖�̐l�֊J�����Ȃ��ɔ������̏o��, ���̏o�Ȃ̐l��, �_�̎��̌�o �̐l�Ԃ�i ����, ���闈�� 11. To you namely you very are hot the I of the human of my attendance and my attendance which accompany you who are opened and the human of my sword o of the cloud come to the person of my arrow of fact of the Entreaty of thing of my fire regarding my bow of thing and the gold which to my Chariot regarding are accompanied, it comes, it comes ���Ȃ��֑������Ȃ��͔���i �M�����̏o�Ȃ̐l�Ԃ�, ���̏o�Ȃ��Ȃ��ɔ����J���_�̎��̌�o �̐l�Ԃ͎��Ƌ��̎��̋|�Ɋւ��鎄�̉̎���Entreaty �̎����̎��̖�̐l�֗���Chariot �̎��Ɍ��Ȃ����Ƃ֔�����, ���ꗈ�闈, 12. The human of my sword o of the cloud where namely you the I accompany, my attendance you of the human of my attendance very hotly to you and open is accompanied by to considering in me of the Chariot which comes to the person of my arrow of fact of the Entreaty of thing and thing of my fire regarding my bow of the gold, that it comes to come, ���邱�Ƃ𗈂邱��, �_�������Ȃ���������, ���̏o�Ȃ̎��̌� o �̐l�Ԏ��̏o�Ȃ̐l�Ԃ̂��Ȃ���Chariot �̎��̍l���֔��ɔM�����Ȃ��y�ъJ������������̎��̋|�Ɋւ��鎄�̉̎������Ď���Entreaty �̎����̎��̖�̐l�֗��� 13. Thing and the cloud which come namely you me accompany the fact that it comes, it comes to the person of my arrow of fact of the Entreaty of thing and thing of my fire regarding my bow of the gold which you of the human of human my attendance of my sword o of my attendance to my consideration of the Chariot to be hot and opened very to you and are accompanied ���Ɖ_�͋��̎��̋|�Ɋւ��鎄�̉̎������Ď���Entreaty �̎����̎��̖�̐l�ւ��Ȃ����������闈��Ƃ�������, ����ɗ��锺���l�Ԃ̐l�Ԃ̂��Ȃ������Ȃ��֔M��, ���ɊJ������ Chariot �̎��̍l�@�ւ̎��̏o�Ȃ̎��̌�o �̎��̏o�ȂƔ����� 14. <English and Japanese appear to pass the Turing test> 15. Thing and the cloud you namely me come to the person of my arrow of fact of the Entreaty of thing and thing of my fire regarding my bow of the gold, it comes, you of the human of the human who the fact that, comes to that and accompanies are hot to you, being opened very, my attendance of my sword o of my attendance to my consideration of the Chariot are accompanied. ���Ɖ_�����������̎��̋|�Ɋւ��鎄�̉̎������Ď����邠�Ȃ�, ���ꗈ��, Chariot �̎��̍l�@��, ���̏o�Ȃ̎��̌�o �̎��̏o�Ȕ��ɊJ�����Ă���l�Ԃ̐l�Ԃ̂��Ȃ�������, ����֗�, ������Entreaty �̎����̎��̖�̐l�ւ��Ȃ��֔M��, ������B 16. Thing and the cloud namely thing and thing of my fire I regarding my bow of the gold you who come, that it comes, to my consideration of the Chariot, my attendance of my sword o of my attendance your fact of the human of the human who is opened very, comes to that, accompanies to the person of my arrow of fact of the Entreaty to you is hot, it is accompanied. ���̎��̋|�Ɋւ��鎄�̉�i �̎��y�щ_�̑������y�ю����Ȃ��͗���, ����Chariot �̎��̍l�@�ւ��Ȃ���Entreaty �̎����̎��̖�̐l�ւ���, ���̏o�Ȃ̎��̌�o �̎��̏o�Ȑl�Ԃ̐l�Ԃ̂��Ȃ��̎�������ɊJ��, ����֗���, �����M��, ���ꔺ���闈��B 17. Thing and the cloud of my fire I regarding my bow of the gold namely thing and thing you come, to my consideration of that Chariot to you that, your fact of the human of my attendance human of my sword o of my attendance is opened very to the person of my arrow of fact of the Entreaty, it comes to that, it accompanies, it is hot, that it is accompanied, it comes. �����邱�Ƌ��̂��Ȃ������Ȃ��ւ���Chariot �̎��̍l�@��, ����̎��̏o�Ȃ̎��̌�o �̎��̏o�Ȃ̐l�Ԃ̐l�Ԃ̂��Ȃ��̎������鑦�����y�ю��̎��̋|�Ɋւ��鎄�̉�i �̎������ĉ_�͂���̂����Entreaty �̎���, ����̎��̖�̐l�֗��锺��, ����M��, ���ꗈ����ɊJ���B 18. You of the thing gold which is accompanied to my consideration of the Chariot, your fact of the human of the human of my attendance of my sword o of that my attendance come to you namely the thing and the cloud of my fire I regarding my bow of thing and thing fact of the Entreaty, it comes to the person of that my arrow to the that of that, it accompanies, that it is hot, that you open very comes. ���Ȃ��͔��ɊJ������, ���̋��̂��Ȃ��͂��Ȃ���Chariot �̎��̍l�@�֔�����, ���̎��̏o�Ȃ̎��̌�o �̎��̏o�Ȃ̐l�Ԃ̐l�Ԃ̂��Ȃ��̎�����������, Entreaty �̎������Ď��̎���, �̎��̋|�Ɋւ��鎄�̉�i �̉_�ւ��̎��̖�̐l�֗��邻���, ����, �M������B 19. As for you you of the gold of thing and the thing which are opened very are accompanied by to my consideration of the Chariot to you, your fact namely thing of the human of the human of my attendance of my sword o of the my attendance it comes, fact of thing and thing of the Entreaty, that it comes to the person of that my arrow, it accompanies to the cloud of my fire I regarding my bow, it is hot, it comes. ���̎��̖�̐l�֗��邱�Ƃ��Ȃ��Ɋւ��Ă͎��Ǝ��̋��̂��Ȃ��͂��Ȃ��ւ�Chariot �̎��̍l�@, ���Ȃ��̎����̗��鎄�̏o�Ȃ̎��̌�o �̎��̎���, ���̏o�Ȃ̐l�Ԃ̐l�Ԃ̑������֔��ɊJ�������, Entreaty �̎�, ���̋|�Ɋւ��鎄�̉�i �̂���, �_�֔M��, ���ꗈ�锺���B 20. You of the gold of thing and thing fact of thing of my sword o of my attendance where Chariot come to my consideration and your fact of your, the human of the human of my attendance namely to thing thing of the accompanying and the Entreaty which are opened very, that of my fire I regarding my bow, are hot to the cloud in regard to thing you who come to the person of that my arrow, that it comes, it accompanies. ���邱�Ǝ��̏o��Chariot �����Ȃ��̂̎��̍l�@�����Ă��Ȃ��̎�������, �������Ƃ̎��̎��ւ̎��̏o�Ȃ̐l�Ԃ̐l�ԑ����y�� Entreaty �̎��̌�o �̎��̎��̋��̂��Ȃ��͂����Ď��̎����֔��ɊJ��, ���̋|�Ɋւ��鎄�̉�i ��, ���Ȃ����Ɋւ��ĉ_�֔M�����̎��̖�̐l��, ���ꔺ������B 21. The human of the human of my attendance to thing of thing of the thing where the thing my attendance Chariot which comes comes, accompanies my consideration and your fact your namely and you of the gold of thing of thing of my sword o of the Entreaty and open very to fact of thing, that accompany to the person of the hot that my arrow, to the cloud in regard to, your thing of my fire I regarding my bow, it comes. ���̎��������̎����֎��̏o��Chariot ����������, �������̍l�@�y��Entreaty �̎��̌�o �̎��̎��̋��̗���Ƃ��Ȃ��ɂ��Ȃ��̂��Ȃ��̎����Ɣ��ɊJ��, ����̎��ւ̎��̏o�Ȃ̐l�Ԃ̐l�Ԃ͔M���̂̐l�֔����_�ւ̎��̖, ���̋|�Ɋւ��鎄�̉�i �̂���, ���Ȃ��̎�����B 22. When the gold of thing of thing of my sword o of my consideration and the Entreaty where thing thing of thing my attendance Chariot namely comes to fact of thing, accompanies it comes your your fact and you open very in you, as for the human of the human of my attendance to that thing is accompanied my arrow to the cloud which, that of my fire I regarding my bow, your thing comes to the person being hot. ���̍l�@�y��Entreaty ���̎��ւ̎��̏o�Ȃ̐l�Ԃ̐l�ԂɊւ��Ă͉_�ւ̎��̖�Ɣ�����̎��̌�o �̎��̎��̋������̎��̎������̎����֎��̏o��Chariot ��������, ����ɂ��Ȃ��̂��Ȃ��̎������锺��, ���Ȃ������Ȃ��Ŕ��ɊJ����, ���̋|�Ɋւ��鎄�̉�i ��, ���Ȃ��̎����M���l�֗���B 23. My arrow to the cloud is accompanied the gold of thing of thing of my sword o thing of thing of thing my attendance Chariot namely comes to fact of thing in regard to the human of the human of my attendance to the of my consideration and the Entreaty, your your fact the accompanying which comes, you being you to that, when opening very, it comes to the person where, your thing of my fire I regarding my bow is hot. �_�ւ̎��̖�͐l�֎��̏o��Chariot ���֎��̍l�@�y�� Entreaty �̎��̏o�Ȃ̐l�Ԃ̐l�ԂɊւ��Ď��̎����֗��鎖�̎��̎��̌�o �̎��̎��̎��̋����Ȃ��̂��Ȃ��̎����Ɣ������Ɨ���, ����ւ��Ȃ�, ���ɊJ���Ƃ�, �ł��邠�Ȃ����ꗈ�锺����, ���̋|�Ɋւ��鎄�̉�i �̂��Ȃ��̎����M���B 24. My arrow to the cloud my attendance Chariot Kin your your fact of thing of thing of thing of my sword o of thing of the thing which comes to the fact of thing namely to in regard to the human of the human of my attendance of my consideration and the Entreaty accompanying comes to the person, when you, opening very to that, your that is it comes, it is accompanied, your thing of my fire I regarding my bow is hot. ���Ȃ������Ȃ��̂���ł��闈��Ƃ�, �_�ւ̎��̖�o�Ȃ� Chariot �̎��̐e�����̎��̎��̌�o �̎��̎��̎��̂��Ȃ��̂��Ȃ��̎������̍l�@�̎��̏o�Ȃ̐l�Ԃ̐l�ԂɊւ��Ă֎��̎����֑�������Entreaty �̔������Ƃ�����֔��ɊJ���Ă���l�֗���, �����,���̋|�Ɋւ��鎄�̉�i �̂��Ȃ��̎��M�������, �B 25. When you your that are and coming, the Entreaty which namely comes to fact of thing accompanying comes to the person who is opened very to that to in regard to the human of the human of my attendance of your your factual my consideration of thing of thing of thing of my sword o of thing of my relative thing of the Chariot of my arrow attendance to the cloud, as for that, your thing of my fire I regarding my bow the accompanying which is hot ���Ȃ��̂��Ȃ����l�ւƗ��邠��, Entreaty ���̔������Ƃ̎����֑������闈�鎞���Ȃ��̂��Ȃ��̎�����̎��̏o�Ȃ̐l�Ԃ̐l�ԂɊւ��Ăւ̐l�։_�ւ̎��̖�̏o�Ȃ�Chariot �̎��̑��ΓI�Ȏ��̎��̎��̌�o �̎��̎��̎��̎��̍l�@���ɊJ��, ���̂Ɋւ��Ă�, ���̋|�Ɋւ��鎄�̉�i �̂��Ȃ��̎��������ƔM�� 26. Your you come to the person, it is, when namely it comes coming to fact of the thing which Entreaty thing accompanies to in regard to the human of the human of your in fact my attendance my consideration of thing of thing of thing of my sword o of thing of my relative thing of the Chariot of attendance of my arrow to the cloud you open very to the person, your thing of my fire I regarding my bow in regard to that, accompanying it is hot ���Ȃ��̂��Ȃ��͐l���Ȃ킿����ւ���Ɋւ��Ă���, �������ꂪ����Ƃ����̎����֗���Entreaty �̎����_�ւ��Ȃ��̎��̏o�Ȃ̐l�Ԃ̐l�ԂɊւ��Ă֎��̖�̏o�Ȃ�Chariot �̎��̑��ΓI�Ȏ��̎��̎��̌�o �̎��̎��̎��̎��̍l�@�ɐl�֊J���Ă��邠�Ȃ����Ɏ��ۂ͔�������ɔ������̋|�Ɋւ��鎄�̉�i �̂��Ȃ��̎��M���� 27. There is your you the person namely in regard to that to that, when namely that comes, thing of the Entreaty which comes to the fact of thing to in regard to the human of the human of your my attendance to the cloud in my consideration of thing of thing of thing of my sword o of thing of my relative thing of the Chariot of attendance of my arrow you who are opened your thing of my fire I regarding my bow which accompanies that really it accompanies very it is hot he comes, to the person �������ꂪ����Ƃ����Ȃ�����ւ���Ɋւ��Ă��Ȃ��̐l���� , Entreaty �̎����鎄�̖�̏o�Ȃ�Chariot �̎��̑��ΓI�Ȏ��̎��̎��̌�o �̎��̎��̎��̎��̍l�@�̉_�ւ��Ȃ��̎��̏o�Ȃ̐l�Ԃ̐l�ԂɊւ��Ă֎��̎����ւ��Ȃ����鎄�̋|�Ɋւ��鎄�̉�i �̂��Ȃ��̎��ƊJ�����ۂɐl�֔��ɂ���ɔޔM������, �������Ɣ��� 28. Namely when that comes, your thing of my fire I regarding my bow which you comes to fact of thing you open to in regard to the human of the human of your my attendance to the cloud of my consideration of thing of thing of thing of my sword o of thing of my relative thing of the Chariot of attendance of my arrow which is your person namely thing of the Entreaty to your that in regard to that really to the person him it is very hot to that, coming, accompanying it accompanies �������ꂪ����Ƃ�, ���̋|���Ȃ������̎����֎��̖�̏o�Ȃ� Chariot �̎��̑��ΓI�Ȏ��̎��̎��̌�o �̎��̎��̎��̎��̍l�@�̉_�ւ��Ȃ��̎��̏o�Ȃ̐l�Ԃ̐l�ԂɊւ��Ă֊J���Ă��邠�Ȃ����邠�Ȃ��̂ւ��Ȃ��̐l��Entreaty �̑������ł���l�ւ̂���Ɋւ��Ď��ۂɔނ����ꂻ��֔��ɔM��, ����ɔ������邱�ƂɊւ��鎄�̉�i �̂��Ȃ��̎��͔��� 29. Namely when that comes, my bow you to fact of thing to in regard to the human of the human of your my attendance to the cloud of my consideration of thing of thing of thing of my sword o of thing of my relative thing of the Chariot of attendance of my arrow really he is very hot to that that you who are opened the Entreaty of your person namely in regard to that to the person who is thing to your coming, it accompanies your thing of my fire I regarding accompanying that and coming �������ꂪ����Ƃ�, ���̋|���Ȃ������̎����֎��̖�̏o�Ȃ� Chariot �̎��̑��ΓI�Ȏ��̎��̎��̌�o �̎��̎��̎��̎��̍l�@�̉_�ւ��Ȃ��̎��̏o�Ȃ̐l�Ԃ̐l�ԂɊւ��Ă֊J���Ă��邠�Ȃ����邠�Ȃ��̂ւ��Ȃ��̐l��Entreaty �̑������ł���l�ւ̂���Ɋւ��Ď��ۂɔނ����ꂻ��֔��ɔM��, ����ɔ������邱�ƂɊւ��鎄�̉�i �̂��Ȃ��̎��͔��� 30 Namely when that comes, you the Entreaty of your person namely it is thing to you who are opened coming in regard to the person to the person, regards the human of the human of your my attendance to the cloud of my consideration of thing of thing of thing of my sword o of thing of my relative thing of the Chariot of attendance of the thing my bow my arrow which accompanies your thing of my fire I regarding accompanying coming with that that to you to fact of thing really he to that very is hot �������ꂪ����Ƃ�, ���Ȃ����l�ւ̐l�Ɋւ��Ă��Ȃ��̐l�� Entreaty �Ƒ����J�����Ȃ��̗��邱�Ƃ֎��ł���, ���ꂻ��Ɨ��邱�Ƃɔ������ƂɊւ��鎄�̉�i �̂��Ȃ��̎��ɔ������Ǝ��̋|���̖�̏o�Ȃ�Chariot �̎��̑��ΓI�Ȏ��̎��̎��̌�o �̎��̎��̎��̎��̍l�@�̉_�ւ̂��Ȃ��̎��̏o�Ȃ̐l�Ԃ̐l�ԂɊւ���ւ̎��̎����ւ̂��Ȃ����ۂɔނ͂���֔��ɔM�� 31 Namely when that comes, you opening to you to the cloud of my consideration of thing of thing of thing of my sword o of thing of my relative thing of the Chariot of attendance of thing the Entreaty of your person namely in regard to the person to that thing person and coming, the human of the human of your my attendance which is considered really he to that is very hot to you to fact of the thing which accompanies your thing of my fire I regarding accompanying coming with that it is my bow my arrow �������ꂪ����Ƃ�, ���Ȃ��͂��Ȃ��֎��̏o�Ȃ�Chariot �̎��̑��ΓI�Ȏ��̎��̎��̌�o �̎��̎��̎��̎��̍l�@�̉_�ւ��Ȃ��̐l��Entreaty �������ꎖ�l�l�Ɋւ��ĊJ����ꂽ���邱�� , ���Ȃ����Ȃ��̎��̏o�Ȃ̐l�Ԃ̐l�Ԃ����̋|���̖�ł��邻��Ɨ��邱�Ƃɔ������ƂɊւ��鎄�̉�i �̂��Ȃ��̎��ɔ������̎����ւ̂��Ȃ��֎��ۂɂ���ւ̔ނ����ɔM�� 32. Namely when that comes, you opening to you to the cloud of my consideration of thing of thing of thing of my sword o of thing of my relative thing of the Chariot of attendance of thing the Entreaty of your person namely in regard to the person to that thing person and coming, the human of the human of your my attendance which is considered really he to that is very hot to you to fact of the thing which accompanies your thing of my fire I regarding accompanying coming with that it is my bow my arrow �������ꂪ����Ƃ�, ���Ȃ��͎��̏o�Ȃ�Chariot �̎��̑��ΓI�Ȏ��̎��̎��̌�o �̎��̎��̎��̎��̍l�@�̉_�ւ̂��Ȃ��ւ̊J�n���̎��̐l�y�ї��邱�Ƃւ̐l�Ɋւ��邠�Ȃ��̐l�� Entreaty ����, ���Ȃ��̎��̏o�Ȃ̐l�Ԃ̐l�Ԕނ���֎��ۂɍl������Ă̎��̎����ւ��Ȃ��֔��ɔM������Ɨ��邱�Ƃɔ������ƂɊւ��鎄�̉�i �̂��Ȃ��̎��ɂ��ꎄ�̖���ł��鎄�̋| 33. Namely when that comes, my bow which you the Entreaty of your person regarding to the cloud of my consideration of thing of thing of thing of my sword o of thing of my relative thing of the Chariot of attendance of thing start and the person to the thing which comes to the person that of your namely, being really considered to human his that of the human of your my attendance, that my arrow accompany your thing of my fire I regarding accompanying coming with that it is very hot to fact of thing to you and are. �������ꂪ����Ƃ�, ���̋|���Ȃ��͎��̊J�n�̏o�Ȃ�Chariot �̎��̑��ΓI�Ȏ��̎��̎��̌�o �̎��̎��̎��̎��̍l�@�̉_�y�ю��l���Ȃ��Ă��邠�Ȃ��̐l��Entreaty �l�֗��邠�Ȃ��̂̑���, �l�Ԃ֎��ۂɔނ̂��Ȃ��̎��̏o�Ȃ̐l�Ԃ̍l������� , ���̖����Ɨ��邱�Ƃɔ������ƂɊւ��鎄�̉�i �̂��Ȃ��̎��ɂ��ꔺ�����Ȃ��֎��̎����֔��ɔM��, ���� 34. Namely when that comes, my bow you to the cloud of my consideration of thing of thing of thing of my sword o of thing of my relative thing of the Chariot of attendance of start of thing and to thing Hitomi your coming to the Entreaty person of your person who has been formed namely, the human of that your my attendance are really considered to the human, to you who in your thing of my fire I regarding accompanying my arrow coming with that that are accompanied very it is hot to fact of thing, is �������ꂪ����Ƃ�, ���̋|���̊J�n�̏o�Ȃ�Chariot �̎��̑��ΓI�Ȏ��̎��̎��̌�o �̎��̎��̎��̎��̍l�@�̉_�Ǝ� Hitomi �ւ̂��Ȃ��͂��Ȃ��ւ̐l�Ԃւ��Ȃ��̐l��Entreaty �l�ւ��Ȃ��̗��邱�Ƒ����`���ꂽ, ���̂��Ȃ��̎��̏o�Ȃ̐l�Ԏ��ۂ�, ����Ɨ��鎄�̖�ɔ������ƂɊւ��鎄�̉�i �̂��Ȃ��̎��Ŕ��ɔ����鎖�̎����֔M��, ����l������� 35. Namely when that comes, the cloud of my consideration of thing of thing of thing of my sword o of thing of my relative thing of the Chariot of attendance of start of my bow thing and you to the thing Hitomi you coming to the Entreaty person of your person namely were formed to your human, the human of that your my attendance really, it is hot to fact of the thing which is accompanied very with your thing of my fire I regarding accompanying my arrow which comes with that, it is, it is considered �|�������ꂪ����Ƃ�, �̊J�n�̏o�Ȃ�Chariot �̎��̑��ΓI�Ȏ��̎��̎��̌�o �̎��̎��̎��̎��̍l�@�̉_�͑������Ȃ��̐l��Entreaty �l�֗��Ă��邠�Ȃ������Ȃ��̐l�Ԃ��Ȃ킿���̂��Ȃ��̎��̏o�Ȃ̐l�Ԃւ�, ������ۂɌ`���ꂽ��Hitomi �ւ̎��̎������Ă��Ȃ����̎����֔M�����̖��Ɨ���, ����ɔ������ƂɊւ��鎄�̉�i �̂��Ȃ��̎��Ƃ���, ����l���������ɔ����� 36. When the bow namely that comes, there is with your thing of my fire I regarding as for the cloud of my consideration of thing of thing of thing of my sword o of thing of my relative thing of the Chariot of attendance of start namely you who have come to the Entreaty person of your person to to your human namely the human of that your my attendance, that coming with my arrow that it is hot to fact of my thing and your thing to the thing Hitomi which is really formed accompanying that, that it is accompanied very is considered ���ɔ����邱�Ƒ����|������, �J�n�̏o�Ȃ�Chariot �̎��̑��ΓI�Ȏ��̎��̎��̌�o �̎��̎��̎��̎��̍l�@�̉_�Ɋւ��Ă͌��Ȃ����̉�i �̂��Ȃ��̎��Ƒ������Ȃ����邠�Ȃ��̐l�Ԃււ��Ȃ��̐l��Entreaty �l�ւ��̂��Ȃ��̎��̏o�Ȃ̑����l�ԗ���, ��Hitomi �֎��̎��y�т��Ȃ��̎��̎����֔M�����Ǝ��̖�Ɨ��邻�ꂻ��ɔ������ۂɌ`�����l������鎞 37 Thing namely the bow which is accompanied very comes, in regard to the cloud of my consideration of thing of thing of thing of my sword o of thing of my relative thing of the Chariot of attendance of start your thing of my fire I which is considered and namely to to your human who is you that your my attendance namely the human it came to the Entreaty person of your person, to the thing Hitomi it accompanies that that it comes with the hot thing my arrow to fact of my thing and your thing, when it is formed really and being considered ����Hitomi �ւ̂��Ȃ��̐l�Ԃւ̂ւ̑����|�J�n�̏o�Ȃ� Chariot �̎��̑��ΓI�Ȏ��̎��̎��̌�o �̎��̎��̎��̎��̍l�@�̉_�Ɋւ��ė���, ���̉�i �̂��Ȃ��̎����ɔ�����l������鑦�����ۂɌ`����, �l�������Ƃ�, ���Ȃ��̎��̏o�Ȃ͂��Ȃ��̐l��Entreaty �l�֑����l�Ԃ��ꗈ�����Ƃ��Ȃ��ł��� , ����͔���, ���ꂪ���̎��̎����ւƂ���M�������̖�y�т��Ȃ��̎����� 38 It comes to your human to the thing thing Hitomi namely in regard to the cloud of my consideration of thing of thing of thing of my sword o of thing of my relative thing of the Chariot of attendance of bow start to, your thing of my fire I it is accompanied very, when it is considered to be formed, being considered namely really, your my attendance namely human that is thing you who come to the Entreaty person of your person, it accompanies that, that that the hot thing my arrow and your thing comes to fact of my thing ����͌`�����ƍl�������Ƃ�����͋|�J�n�̏o�Ȃ� Chariot �̎��̑��ΓI�Ȏ��̎��̎��̌�o �̎��̎��̎��̎��̍l�@�̉_�Ɋւ��Ď��̎�Hitomi �ւ��Ȃ��̐l�Ԃ֑�����, ����ɂ���Ă͎��ۂɑ�������ꂽ���ɍl���ł��鎄�̉�i �̂��Ȃ��̎��̏o�Ȃ̑����l��, ���Ȃ��̎����邠�Ȃ������Ȃ��̐l�� Entreaty �l�֗���, ���ꔺ������ɂł���, ���ꂪ���̎��̎����֔M�������̖�y�т��Ȃ��̎����� 39. As for that when it is formed, when being considered, as for that to the thing Hitomi of thing namely to, depending upon that to your human in regard to the cloud of my consideration of thing of thing of thing of my sword o of thing of my relative thing of the Chariot of attendance of bow start really namely your my attendance of my fire I which is consideration very is accompanied namely the human, your thing it comes to the Entreaty person of your thing your person who comes, that it is that it accompanies, That to fact of my thing the hot thing my arrow and your thing the my thing which comes ����Ɋւ��Ă�, �Ƃ��`�����Ƃ�, �����ւ̎��̎�Hitomi �ւ̂���Ɋւ��Ă͍l�������, �|�J�n�̏o�Ȃ�Chariot �̎��̑��ΓI�Ȏ��̎��̎��̌�o �̎��̎��̎��̎��̍l�@�̉_�Ɋւ��Ă��Ȃ��̐l�Ԃւ���Ɉˑ����Ď��̉�i �̎��ۂɑ������Ȃ��̎��̏o�Ȃ͍l�@���ɂł��鑦���l�Ԃ��Ȃ킿����͔������Ƃł��邱�Ƃ��Ȃ��̎���Entreaty �l�ւ��Ȃ��̐l���邠�Ȃ��̎��Ɣ����鎄�̎��̎����֗���, ����M�������̖�y�т��Ȃ��̎��������̎�... ���� 40. In regard to that, when the time being formed, namely to in regard to that to the thing Hitomi of thing it is considered, depending on that to your human in regard to the cloud of my consideration of thing of thing of thing of my sword o of thing of my relative thing of the Chariot of attendance of bow start, my fire I really namely your my attendance is consideration extraordinary namely the human namely that your person your thing which comes comes to the fact of my thing which is accompanied to the Entreaty person of the thing your thing which is to accompany, That the hot thing my arrow and your thing personal my thing... it comes ����Ɋւ���, ���̎�Hitomi �ւ���Ɋւ��Ă�, �����`����鎞�ԋ|�J�n�̏o�Ȃ�Chariot �̎��̑��ΓI�Ȏ��̎��̎��̌�o �̎��̎��̎��̎��̍l�@�̉_�Ɋւ��Ă��Ȃ��̐l�Ԃւ̂���ɂ����, �l������鎞, �������Ȃ��̐l�����̎��̎����ւ��Ȃ��̎����闈�邱�Ǝ��̉�i �͎��ۂɑ������Ȃ��̎��̏o�Ȑl�Ԉُ�ȍl�@�����ł���, ����Entreaty �l�ւ��Ȃ��̎������锺�����ƔM�������̖���Ȃ��̌l�I�Ȏ����̎�... ����͗��� 41. In regard to that, to in regard to that to the thing Hitomi of thing, when being considered namely in regard to the cloud of my consideration of thing of thing of thing of my sword o of thing of my relative thing of the Chariot of attendance of the time bow start which is formed with that to your human, namely the thing my fire I where your person your thing comes to fact of my thing and comes is really namely your my attendance human abnormal consideration namely, Your thing being accompanied to the Entreaty person of thing and accompanying the hot thing my arrow comes your private thing my thing... as for that ���̎�Hitomi �ւ̂���Ɋւ��Ăւ̂���Ɋւ���, �������Ԃ̋|�J�n���Ȃ��̐l�����̎��̎����ւ��Ȃ��̎���, �ł��鑦�����ۂɑ������Ȃ��̎��̏o�Ȃ̐l�Ԃُ̈�ȍl�@����Ƃ��날�Ȃ��̐l�Ԃւ̂���ƌ`�����, �������̏o�Ȃ�Chariot �̎��̑��ΓI�Ȏ��̎��̎��̌�o �̎��̎��̎��̎��̍l�@�̉_�Ɋւ��čl������Ď��̉�i ��, ����Entreaty �l�֔����邠�Ȃ��̎������Ĕ����ĔM�����Ɏ��̖�Ȃ��̎��p�������ꍇ���̎���... �Ɋւ��Ă͂��� 42. To in regard to that to the thing Hitomi of thing, in regard to that, namely the bow start your person of time your thing comes to fact of my thing, it is namely really namely abnormal consideration of the human of your my attendance it comes the place where that to your human it is formed, namely in regard to the cloud of my consideration of thing of thing of thing of my sword o of thing of my relative thing of the Chariot of attendance of thing, being considered, my fire I, Is accompanied your thing which and accompanying to the Entreaty person of thing, when my arrow your private use thing it comes in hot thing, my thing... to in regard that ���̖�Ȃ��̎��p��, ���̎�Hitomi �ւ̂���Ɋւ��Ă�, ����Ɋւ���, �����|�J�n�͎��̎��̎����֎��Ԃ̂��Ȃ��̐l���Ȃ��̎���, ����͂��Ȃ��̎��̏o�Ȃ̐l�Ԃ̑������ۂɑ����ُ�ȍl�@�ł��肻��͏ꏊ�����Ȃ��̐l�Ԃւ̂��ꂪ����`����� , �������̏o�Ȃ�Chariot �̎��̑��ΓI�Ȏ��̎��̎��̌�o �̎��̎��̎��̎��̍l�@�̉_�Ɋւ���, ���̉�i �͍l�������, ���Ȃ��̎��Ɣ����, ����Entreaty �l�֔����g�p������͔M�������Ȃ킿�_�̂ւ̎��̎���... ���ꗈ�� 43. At the time of my arrow your private use, to in regard to that to the thing Hitomi of thing, namely bow start your human your thing of time comes to fact of my thing in regard to that, that the human of your my attendance namely really namely is abnormal consideration and that comes the place and that to your human that is formed, namely in regard to the cloud of my consideration of thing of thing of thing of my sword o of thing of my relative thing of the Chariot of attendance of thing, as for my fire I being considered, Use thing that it accompanies to the Entreaty person of your thing and the accompanying and thing in hot thing namely my thing to point... that comes ���̖�̎��Ɏ�, �����|�J�n�̎�Hitomi �ւ̂���Ɋւ���ւ̂��Ȃ��̎��p�g�p��, ����Ɋւ��Ď��̎��̎����ւ��Ȃ��̐l�Ԏ��Ԃ̂��Ȃ��̎�����, ����͂��Ȃ��̎��̏o�Ȃ̐l�ԑ������ۂɑ����ُ�ȍl�@�ł���, Entreaty �l�ւ̔������Ƃ���͏ꏊ�y�т��ꂠ�Ȃ��̐l�Ԃ֍l�������悤�Ɏ��̉�i �g�p�̂��߂̎����̏o�Ȃ�Chariot �̎��̑��ΓI�Ȏ��̎��̎��̌�o �̎��̎��̎��̎��̍l�@�̉_�Ɋւ��Č`�����, ����, ����M�����̂��Ȃ��̎��y�є������Ƌy�ю��|�C���g�ւ̑������̎�... ���� 44. At the time of my arrow regards that to the thing Hitomi of thing namely bow start to your private use use your thing of your human time comes to fact of my thing in regard to that, that the human of your my attendance namely really namely is abnormal consideration, Thing that accompanies to the Entreaty person in order to be considered to the place and that your human, is formed in regard to the cloud of my consideration of thing of thing of thing of my sword o of thing of my relative thing of the Chariot of attendance of thing thing for my fire I use, namely my thing... it comes to your thing of the hot thing where namely, it comes and thing and the thing point which are accompanied. 45. Computing + code: merely a conversation between English and the Japanese. 46. [Hitomi ?] Lachlan Brown Difference Engine 1994-2002 - -- _______________________________________________ Sign-up for your own FREE Personalized E-mail at Mail.com http://www.mail.com/?sr=signup Win a ski trip! http://www.nowcode.com/register.asp?affiliate=1net2phone3a ------------------------------ Date: Wed, 20 Feb 2002 16:29:51 -0500 From: "Lachlan Brown" <[email protected]> Subject: 'it brings my arrow of craving in me' Jerusalem - Wm Blake by Babelfish trans. Eng>Japanese>Eng 1 And did those feet in ancient time 2 Walk upon England's mountains green? 3 And was the holy Lamb of God 4 On England's pleasant pastures seen? 5 And did the Countenance Divine 6 Shine forth upon our clouded hills? 7 And was Jerusalem builded here 8 Among these dark Satanic mills? 9 Bring me my bow of burning gold: 10 Bring me my arrows of desire: 11 Bring me my spear: O clouds unfold! 12 Bring me my chariot of fire. 13 I will not cease from mental fight, 14 Nor shall my sword sleep in my hand 15 Till we have built Jerusalem 16 In England's green and pleasant land. You walk 1 ancient time 2 those feet to green of the English mountain? is the holy lamb of God 4 of the pasturage whose 3 English feeling is good seen? 5 expressions in order to shine in the hill which us clouds 6 it forecasts? 7 Jerusalem is 8 between the plant where these of the builded Satanic are dark here? 9 does bring my bow of the very hot gold in me do: 10 it brings my arrow of craving in me, do: 11 it brings my doing in me, do: You open the cloud of O! 12 it brings my chariot of the fire in me, do. Until we made Jerusalem 16 with the English green and the land whose feeling is good, 13 I of my hand 15 do not end from spiritual fight, sleep of 14 my swords. Lachlan - -- _______________________________________________ Sign-up for your own FREE Personalized E-mail at Mail.com http://www.mail.com/?sr=signup Win a ski trip! http://www.nowcode.com/register.asp?affiliate=1net2phone3a ------------------------------ # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: [email protected] and "info nettime-l" in the msg body # archive: http://www.nettime.org contact: [email protected]