Andrew Jones on Sat, 19 Apr 2003 13:10:58 +0200 (CEST) |
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RE: <nettime> the matrix returns - Re: nettime-l-digest V1 #1134 |
Date: Thu, 17 Apr 2003 07:53:02 -0800 From: [email protected] Subject: RE: <nettime> the matrix returns > -- Original Message -- > Date: Thu, 17 Apr 2003 00:18:29 -0400 > From: Francis Hwang <[email protected]> > To: nettime <[email protected]> > Subject: <nettime> the matrix returns > Reply-To: Francis Hwang <[email protected]> > > > It would be best not to look deeply under the hood, ideologically > speaking, and simply enjoy The Matrix films for what they are: Mildly > entertaining catalogues of CGI innovation. (Or at least that much can > be > said for the first one; we'll see how well the 2nd & 3rd do.) > Certainly, > if you're teaching an Intro to Philosophy course you'd do well to draw The > Matrix into your class discussion -- above all, keep your students' > attention -- but does the film truly reward such analysis? <--snip--> The Matrix is definitely one of the most innovative films to hit the big screen (how is that for a Hollywood clich�). In all seriousness, The Matrix is one of the few films combining several stories and philosophies with impressive special effects. Some of the stories that are immediately obvious are Bondage -- Moses freeing his people from slavery "You have been born into bondage," says Morpheous; the coming of Christ to save the world; and "Tumbling down the rabbit whole" - -- Alice in Wonderland. Other not so obvious stories can also be found, like Plato's quest for knowledge is actually part of an analysis that can be read on the matrix website. These stories are also complemented by small hints to poststructural writings. Baudrillard's book on simulcra is Neo's favorite place for hiding his 'fixes.' And an actual line from Baudrillard is used by Morpheous "Welcome to the desert of the real." (personally, I think he should've said 'dessert', but that would have been a Bill And Ted's phrase and too close to home for Mr. Reeves.) As smart as The film is, it is not culturally enriching. It is a vehicle for the commercialization of important ideas -- ideas like Nietzche's philosophy on Language being a compromising structure for people not to kill each other, or simply a structure of lies that helps us live in self-deception (sounds like the wonderful program the machines used to plug-in humans, eh?). The biggest problem I have with the film is that its aim is not to promote, reconsider or reinvest in the very philosophies it supports itself with, but rather it exhausts these out -- sucking the life out of them to develop a slick commercial product. It turns important ideas into fast-food for mass consumerism. It is doing what commercialism does best, produce for the sake of consumption. Although there is plenty of interesting material to work with when critiquing such realm (Warhol knew this very well), the Wachowsky brothers preferred to take 'the blue pill.' People should expect no less from Hollywood -- their aim is to produce entertainment, not diversify culture. Eduardo Navas ------ Was I the only person who thought The Matrix was going to be William Gibson like, and discovered it to be a mostly boring action film? Hadn't really thought about how the world of the matrix takes in all these different philosophies, but is knowing Baudrillard really that much of an achievement in this day and age? And for that matter sucking the life out of Baudrillard isn't a bad thing to do, and to some extent neither is it with Neitzsche. While both thinkers of great weight, perhaps their reception into popular culture will help spur some new thoughts. - A # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: [email protected] and "info nettime-l" in the msg body # archive: http://www.nettime.org contact: [email protected]