Felix Stalder on Mon, 9 May 2005 15:01:36 +0200 (CEST) |
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Re: <nettime> Fragmented Places and Open Societies |
On Friday, 6. May 2005 12:33, onto wrote: > This essay, both > wonderful and disconcerting to me, has an almost tacit nostalgia for the > State, for the practices that states employ to define peoples, regulate > them, and make them 'free.' You are right. There is a certain 'nostalgia' for the modern state as an utopia of equality (as opposed to pre-modern god-given differences of status) and of the rule of law (as opposed to pre-modern absolutism). This is the dream which propelled the liberal state through two centuries. Its utopian force, however, has been thoroughly exhausted, not just because of the myriad of ways in which it failed to live up to its own promises, but because the very notions space -- linear, homogeneous, stable -- on which it is built, has been rendered obsolete in the last 30 years. In its stead, we have the resurgence of the state as a non-linear, fragmented practice, based on a flexible geometry of zones of exceptions (from certain civil rights, from taxation, from the law more generally) and the dream of equality (in the sense which inspired human rights) has been pushed aside by the hard hand of authoritarianism in the name of security. > The elimination of the possibility of > liberal democracy could rather be, as vaguely implied at the end, the > birth of a form of democracy that discards the neceseity of the state > apparatus for its approval. In this sense, the voiding of the institutions of liberal democracy is both a sign of end of the modern period and it opens, as you say, a room for alternative practices and new forms of democracy, with their peculiar mixes of old and new elements. At the moment, though, they seem much weaker than the return of authoritarianism. > If the fragmentation of space means the fragmentation of the > state, the fragmentation of (neo)Liberal Democracies, then perhaps only > through those cracks can a truly 'open' society emerge. Absolute. I believe that there are a lot of projects that create new kinds of protocols that enable openness without having force homogeneity on people. Networks, I'm convinced, have a much higher tolerance for diversity than hierarchies and thanks to new technologies, these networks now scale well, thus enabling new combinations of heterogenous identities and large-scale coordination. So, what I wanted to get at was that there is no direct connection between open communication systems and open social systems, yet they do transform the nature of space. Such systems, and the spatial dynamics they engender, are rich in potential and currently, we are seeing both, the renewal of authoritarian rule and of linking of self-determined identities, based on particular practices of fragmentation and integration. Felix ----+-------+---------+--- http://felix.openflows.org # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: [email protected] and "info nettime-l" in the msg body # archive: http://www.nettime.org contact: [email protected]