Pit Schultz on Fri, 27 Jun 1997 08:20:07 +0200 (MET DST) |
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<nettime> Jobs in Cyberspace 2/2 |
If Silicon Alley does give birth to a new kind of culture industry, it is not likely to be a mass media industry, nor will its impact necessarily lie in the realm of leisure or entertainment (business-to-business communication is the more obviously profitable sector). Unlike the culture industries of radio, film, TV, recording, fashion and advertising, which had their start in the Age of the Machine, the work environment of New Media is entirely machine-based, and labor-intensive in ways that are now the legends of cyberspace. "Voluntary" overtime--with 12 hours workdays virtually mandatory--is a way of life for those in the business of digital design, programming and manipulation. The fact is, New Media technologies have already transformed our work patterns much more radically than they are likely to affect our leisure hours, just as information technologies have already played a massive role in helping to restructure labor and income in the new global economy--effectively reorganizing time, space, and work for mostly everyone in the developed world. It would be more accurate to say that we are seeing the dawn of new forms of leisure time governed by labor-intensive habits tied to information technology. But let's not forget that for every one of us who wants our PCs and software to go faster, there are fifty others who want them to go slower. And, in the U.S., the hours of work put in by fully employed workers, whichever side of the labor divide they inhabit, has increased steadily for three decades. The difference in these attitudes to computing speed speaks volumes about how New Media straddle the division of labor, and should remind us why it is necessary to make links between work cultures that are ordinarily kept apart. Silicon Alley has been showcased as an urban enclave for whizzkids, a chunk of some future utopia of cooperative work in the virtual city, and in this respect, its work culture is philosophically akin to the creative, hard technology sectors of Northern California and Boston's Route 128 corridor. But to focus only on the creative sector of its contingent work force is to encourage the assumption that it is wholly disconnected from industrial sites of very cheap labor--electronic chip production and circuit assembly in Asia and the Caribbean, and the armies of word processing and data entry clerks in Ireland and India. So too, the general belief that these "symbolic analysts" constitute the fastest growing, and most lucrative middle class sector of employment is belied by the fact, as Doug Henwood points out, that "jobs with high information account for [only] 15 per cent of total job growth over the next decade," while the real growth areas are all in those sectors of low wage labor--sales clerks, cashiers, janitors, security guards"--that appear to swell locally in proportion to the growth of select information-intensive industries. In July 1996, a posting on the WWWAC (World Wide Web Artists' Consortium) list in July 1996 provoked a squall of comments that reflected the onset of labor anxieties within Silicon Alley itself. A New Media publisher announced it was "looking for HTML slaves. Applicants must love grunt work, long hours, fluorescent lights, caffeine and other stimulants, and display grace under pressure." Despite, or because of, the dark humor of the posting, it touched a nerve among Silicon Alleycats, but it was an telling reflection of the economy of low-wage subcontracting that has already worked its way beyond the periphery of the industry. The result is a steady depression of the wage floor, and not just for basic HTML mark-up. Improved software can, overnight, turn skilled programming, coding, and image manipulation into grunt work, while the recent development of software like Fusion has rendered obsolete an entire temporary cadre of that low-grade work. At the time of the posting, there were public relevations about the garment sweatshops producing Kathy Lee Gifford's clothing line for children. Suck cunningly revealed that the Wired staff occupied a floor in a building full of garment sweatshops. [***] Suddenly, it seemed as if the professional distance between the hi-tech HTML and the no-tech garment industries had been reduced to nothing. The original subcontracting industrial shops of the turn of the century were back in business, cheek by jowl with the new postindustrial ones in the retrofitted manufacturing lofts of the cyber city. Most of the analogies, or jokes, about Silicon Alley sweatshops reamin just that, but recently they have been accompanied by growing anxieties about New Media employment patterns, which, in the 1996 Coopers and Lybrand report, already showed up to 33% of the workforce composed of freelance, and part-time employees. On the upper side of the industrial divide, contingent, or independent contracters, in the form of relatively well-paid designers (who can afford to eschew benefits and insurance packages and other forms of job security), move frequently from firm to firm, "pollinating" the culture, in the manner pioneered by Calfornia's Silicon Valley, the original model for this new, flexible style of corporate organization. This highly mobile, elite cadre is to be distinguished from the army of temporary workers who work when and where an agency dictates, at agreed upon rates. Nonetheless, the existence of a number of well-paying positions is habitually cited as evidence that New Media is a boom industry for young career-seekers. For at least two years, Silicon Alley did provide this kind of boomlet environment, offering a rapid step-up for those who had more or less taught themselves how to design from the only existing HTML manual of style. In a steadily maturing industry, the days are all but over when entry level workers could ease into the upper cadre after less than a year of basic designing. While creative content will always remain at the core of New Media activities--48% of Silicon Alley labor is creative--as much programming and technical design as can be transferred to low-wage employment will undoubtedly follow that path in the years to come. There is nothing revelatory about these labor patterns; they are endemic to the business environment of start-ups. But such anxieties are alien to the culture of the Internet world, so accustomed to its resident cybertopian boosterism, and, by extension, to a fledgling industry self-propelled by the inflationary zeal of that boosterism. A year of high-profile job losses and gloomy industry predictions has all but deflated the bubble, and whatever vestiges of the utopian Barlovian temper had survived the passage from California's blue skies to Gotham's urban grit were all but stripped of their arrogant edge in the weeky struggle to survive. For many owners of small web shops (for whom maintaining a content-driven site can cost between $300,000 and $1m a year), the future of their business lies in petitioning the city and state for tax-exemptions, especially those sales and utility and unincorporated business taxes that affect telecommunications unduly. In June 1997, New York City mayor Guliani responded with a $30 million job creation loan fund, aimed at emerging high-tech industries. Earlier tax and infrastructure packages were designed to attract New Media companies to the northern tip of the Wall Street area, home of 55 Broad Street, the New York Information Technology Center, the model "wired" building, and its immediate environment, peppered with "plug'n'go" pre-built, Internet-ready office space. Silicon Alleycats are eager for such incentives, but loath to move so far south. They may not yet be emulating the ways of the Wall Street giants, who threaten to move their office workforce to another state unless they are granted massive tax breaks, but the goal of tax-exemption hardly distinguishes New Media developers from the garden-variety corporate tax-evader. Others swear that the marketplace alone should make or break Silicon Alley. A third, admittedly more utopian, option is publicly-assisted job creation--jobs in the name of culture! Is there any special responsibility on the part of a liberal society to justly reward creative labor? Questions like this open up heady regions of speculation about the costing of labor value, and the estimation of hidden wages. Women and minorities have campaigned on the basis of equal pay, to compensate for the (higher) wages of masculinity, and whiteness, respectively (some portion of these wages being quite invisible, since they are cashed in the form of social privileges in daily life). In a market-driven economy, some forms of cultural labor may need to be protected, most notably in the areas of arts and education. But these are not propitious times for appealing to state support for artistic or intellectual freedoms. A more effective form of public discourse would be to cost out the disparity in creative work salaries between the undercommercialized and the fully commercialized, profit-driven sectors. Whether or not there will ever be a defensible position from which to demand sustainable assistance, the New Media sector, barely three years old, is already being confronted with basic choices about the nature of cultural work in a business economy. This is not just a quandary for industry insiders. Given the avant-garde industrial location of the webshops, the outcome may serve as a model for at least the next generation of cultural workers. So before we all hop on the Info Love Boat, let's make sure that everyone is getting paid enough. Speeding Away Let me return to my unproven assertion about computing speed. All of the readers of this book probably want our computers to go faster, and yet most of the people who work with computers already want them to go slower. Information professionals are used to thinking of ourselves as masters of our work environment, and as competitors in the field of skills, resources, and rewards. Our tools are viewed as artisanal, and they can help us win comparative advantage in the field if they can access and extract the relevant information and results in a timely fashion. In such a reward environment, it makes sense to respond to the heady promise of velocification in all of its forms: the relentless boosting of chip clock speed, of magnification of storage density, of faster traffic on Internet backbones, of higher baud rate modems, of hyper-efficient data-base searches, and rapid data-transfer techniques. These tools are rhetorically aimed at the compression of space as well as time. No longer bound by quaint, regional customs like travelling by Gophers, popping up whimsically all over our national maps, our vehicles are now oceangoing Navigators and global Explorers, although they are still called "browsers," as if to suggest that we are still in the local bookstore or branch library. If we ourselves are not whizzkid designers of these technical environments, many of us know people who are. A common repertoire of industrial, design and Internet user lore binds us together and reinforces our (para) professional esprit de corps. But that shared culture also tends to disconnect us from the world of work where people want computers to go slower, even though these two worlds often overlap, and sometimes in the same office space. In the other world, the speed controls of technology are routinely used to regulate workers. These forms of regulation are well documented: widespread workplace monitoring and software surveillance, where keyboard quotas and other automated measures are geared to time every operation, from the length of bathroom visits to the output diversions generated by personal e-mail. Occupationally, this world stretches from the high-turnover burger-flippers in MacDonalds and the offshore data entry sweatshops in Bangalore and the Caribbean to piecework professionals and adjunct brainworkers and all the way to the upper level white collar range of front-office managers, who complain about their accountability to inflexible productivity schedules. It is characterized by chronic automation, the global outsourcing of low-wage labor, and the wholesale replacement of decision-making by expert systems and smart tools; it thrives on undereducation, undermotivation, and underpayment; and it appears to be primarily aimed at the control of workers, rather than at tapping their potential for efficiency, let alone their native ingenuity. Some of you will object, quite rightly, to my crude separation of these technological environments. Putting it this way encourages the view that it is technology that determines, rather than simply enables, this division of labor. This objection is surely correct. It is capitalist reason, rather than technical reason, which underpins this division, although technology has proven to be an infinitely ingenious means of guaranteeing and governing the uneven development of labor and resources. So too, you might protest that many "first worlders" resent the pace of upgrading, enhancement, and boosting; they perceive this fierce tempo as augmenting, and not reducing, their labor; and they are self-critical about their addiction to the principle of the accelerated life. Likewise, many "second worlders" see upgrades as the basis of the industrial adjustment that saves their jobs, and information technology skills as their passport to occupational mobility, higher income, and social status. This objection is a little more tricky because it involves a conflict between how people perceive technological speed and how they respond to it. While there is much talk about the widening gulf between information "haves" and "have-nots," the information rich and the information poor, it is less easy, though by no means impossible, to say whose work and time is unequivocally regulated, and whose is unequivocally assisted and enhanced by technology. One of the risks of this game is that you may end up believing that it is the designers and programmers and developers who are free from surveillance and who are thus personally responsible for the decision-making that shapes the regulatory capacity of the technologies. In other words, we end up with the fallacy of Designer Determinism, which is just as misleading as that of Technological Determinism. Let me therefore revise, or qualify my original assertion. I don't want to reject it because I believe it barely needs to be proven that for a vast percentage of workers, there is nothing to be gained from going faster; it is not in their interests to do so, and so their ingenuity on the job is devoted to ways of slowing down the work regime, beating the system, and sabotaging its automated schedules. It is important, then, to hold onto the observation that complicity with, or resistance to, acceleration is an important line of demarcation. But equally important is the principle of speed differential, because this is the primary means of creating relative scarcity-- the engine of uneven development in the world economy. Commodities, including parcels of time, only accrue value if and when they are rendered scarce. Time scarcity has been a basic principle of industrial life, from the infamous tyranny of the factory clock to the coercive regime of turnaround schedules in the computer-assisted systems of just-in-time production. It is a mistake again to hold the technologies themselves responsible: the invention of the clock no more made industrialists into callous exploiters of labor than it made Europeans into imperialist aggressors. Capitalism, on the other hand, needs to manufacture scarcity; indeed, it must generate scarcity before it can generate wealth. Ivan Illich pointed this out in his own way in his 1974 essays on Energy and Equity, when he noted that the exchange value of time becomes a major economic component for a society at a point where the mass of people are capable of moving faster than 15mph. A high speed society inevitably becomes a class society, as people begin to be absent from their destinations, and workers are forced to earn so much to pay to get to work in the first place (in high density cities where mass transportation is cheap, the costs are transferred on to rent). Anyone moving faster must be justified in assuming that their time is more important than those moving more slowly. "Beyond a critical speed" Illich writes, "no one can save time without forcing another to lose it." If there are no speed limits, then the fastest and most expensive will take its toll in energy and equity on the rest: "the order of magnitude of the top speed which is permitted within a transportation system determines the slice of its time budget that an entire society spends on traffic." Illich's, and others', commentaries on the emergence of speed castes from monospeed societies have progressively refined our common sense perception that the cult of acceleration takes an undue toll upon all of our systems of equity and sustainability: social, environmental, and economic. You don't have to subscribe to the eco-atavistic view that there exists a "natural tempo" for human affairs, in synch with, if not entirely decreed by the biorhythms of nature, to recognize that the temporal scale of modernization may not be sustainable. Faster speeds increase a society's environmental load at an exponential rate. The lightning speed at which financial capital now moves can have a disastrous effect upon the material life and landscape of entire societies when regional markets collapse or are put in crisis overnight. The depletion of nature is directly tied to the degree to which the speed of capital's transactions creates shortages and scarcity in its ceaseless pursuit of accumulation. Regulation of social and economic speed in the name of selective slowness is a sound, and indisputable, path of advocacy. But it is important to bear in mind that state and World Bank economists already practise such regulation, when they decide to "grow" economies at a particular speed in order to control the inflation specter and when they impose recessionary measures upon populations in order to enforce pro-scarcity regimes. It may be crucial to observe that only those going fastest possess the privilege to decide to go slower, along with the power to make others decelerate. Arguably, the emergence of Internet communications speed has enabled activist organizing to build a global network that can respond in some measure to the cruel work of these transnational managers. The capacity to organize dissent and resistance on an international scale has been an undeniable asset of the new information landscape. But it has also magnified the gulf between the temporality of activists--based around urgency and instant mobilization--and the temporality of intellectuals--based around the slower momentum of thought and theoretical speculation. Many forms of radical thought require a patient process of germination that is antipathetic to the new speed of information circulation. One traditional function of intellectuals--putting their names on petitions--has come into its own with the new global public sphere of the Internet, but the necessary links between movements of ideas and a movements of action have been more difficult to make in a virtual world where everything has to be done yesterday. The Sophisticated Traveller Illich's analysis of time scarcity is, of course, drawn from the model of transportation and not communication technologies. In our time, this distinction, arguably, has become less important, because cybercommunications are increasingly a means of near-instant transportation for information commodities of all descriptions, while they have reduced the need for transportation in the case of information homeworkers, and encouraged WWW users to see themselves as casual globetrotters. It would be a mistake to take this conflation of transport and communication services too literally, although it is part of the vision of the corporate sponsors of New Media technologies to embrace many different industrial sectors in a bid to service all of our needs through "one-stop communications" The introduction of each new mass technology--telegraph, railway, electrification, radio, telephone, television, automobiles, airtravel--has always been accompanied by a spectacular package of promises, guarantees, and assurances that it will fulfill all of our democratic ideals, delivering life, liberty and the pursuit of happiness at a discount price, and restoring all of our lost community into the bargain. Increasingly, however, the concentration of multiple industries into single, transnational conglomerates has meant that the control over these comprehensive but illusory promises is invested in companies that actually do have the power, in principle, to reach out and touch us in many different aspects and zones of our waking lives. Perhaps that is why our New Media hardware cannot afford to advertise any single function through its design in the way it used to do. In the Machine Age of high progressive futurism, design observed the principle of "form follows function." In the case of of art moderne, streamline design conveyed the sense of a world moving fast, even when it was stationary. This design aesthetic applied not just to fast-moving vehicles but also to domestic objects like pencil sharpeners and kettles. The whole world was moving in one direction--forwards. This design aesthetic has not been applied to technologies in the Information Age. The casing designs for information hardware have retained the chunky, robotic iconography of office equipment, and have not generally sought to simulate the physical sensation of unidirectional speed, opting instead for the comfort-oriented ergonomic designs of recent years. No different are the designs for laptop computers, which emphasize their compact mobility in a circumspect, low profile way; there is no outward sign of what these sleek dark boxes are actually used for. For those who do not possess them, or who do not live in the world of high-speed communications, they have the sinister look of stealth technologies, aggressively associated with defence, security, and inaccessibility. We are far removed from the blithe, self-promotional impulse of Cadillac tailfin styling. Which is to say that these new machines are not graphic billboards for the good life. They appear as status symbols of access, inscrutable gateways to an invisible world of wealth, power and knowledge, even carnal, that is always just out of reach. Predictably, mass audience ISP salesmanship often employs the voyeuristic rhetoric of the circus peepshow or sexclub barker, promising salacious experiences that lie just beyond the black curtain. Sign up for Internet access and it will all be yours, uncensored, or, as McKenzie Wark has satirized the techno-sublime equivalent: buy more RAM and you will be free! The selling of the Information Age has rested on many such promises of hidden delights but has also appealed to anxieties about being left behind, without a stake or address on the frontier when the bonanza finally arrives. Three years ago, telephone giant AT&T ran a series of bizarre advertising campaigns, remembered as the "You Will" commercials, informing us that when the Information Superhighway finally does get built, their company will be the one to serve you. This was blue-sky futurism at its most perverse, and probably betrayed more about corporate anxieties than about those of consumers. Today, it is the TV manufacturers that are banking on the more familar, domestic architecture of the television set to deliver access in the form of WebTV. Most mass customers still have no idea what it is they are buying into. The benefits of being able to surf around the WWW are much more difficult to conceptualize than were the benefits of watching football game live on TV or of travelling quickly and comfortably from Phildelphia to Cleveland. It is no surprise then that the design inscrutablity of the cyberbox--its refusal to communicate any messages about its function, rather like the monolith in 2001--can be viewed as a commercial asset, because it suggests unrestricted, albeit indefinite, returns to the consumer, and not as a liability, connoting insufficiency, obsolescence, or inertia. In this sense the cyberbox is the physical embodiment of the flexible, multidirectional global vision of the transnational corporation; it is never out of place because it can be anywhere, it can do anything; nothing in the material world is lost in its translation of space, and what is lost in the way of temporality is gained by always being in more than one place at the same time. The history of corporate logo design can shows us in shorthand how we got here. Consider the historical progression of corporate logos, which have moved away from the typographic solidity of block capitals, in the age of incorporation and national capitalism, to the celebration of speed and mobility suggested by sans serif lettering, at the dawn of postindustrialism, and finally to the widespread use of globes and orbital pathways in the logos of today's age of transnationalism. These are smart motifs, indelibly associated with today's smart machines and the competitive SAT scores that are supposed to measure the cognitive speed of our students' mental processing. They also evoke a world of immateriality, which, on the face of it, appears to be cleaner, and less toxic to natural life, than the smokestack age. Consider, however, the sheer volume of nature that has to be moved to produce computer hardware. According to a study by the Wuppertal Institute, the fabrication of each PC requires the consumption of from 15 to 19 tons of energy and materials. The high-grade minerals used for PC components can only be obtained through major mining operations and energy-intensive transformation processes. By contrast, an average automobile requires about 25 tons. Mass computerization holds little guarantee of an eco-friendly system of production. The progression from auto to PC has not stood in the way of the widespread, and apparently anachronistic, use of the automobile age metaphor of the Information Superhighway, or Infobahn, which functioned for a number of crucial years (I don't believe it does any longer) as the most persuasive point of reference for describing the new communications networks. One is tempted to think of the use of this metaphor and all its accoutrements--ramps, regional backbones, testbeds--as an example of what McLuhan called rearview mirrorism, whereby the forms of an older technology are reflected in the content of the new. My instinct is to suggest a less formalistic explanation. In the US at least, the metaphor was introduced at a time, in the early 1990s, when government was being petitioned to fund a large portion of the infrastructure. Some legislators, many public interest groups, and most small companies saw this form of sponsorship as the only way of ensuring that the telecom giants would not build and dominate an entirely privatized system of networks from the get-go (as the railroad robber barons had done in the 19th century, though not without lavish gifts, from the state, of millions of acres of public lands). A more recent model of state subsidization of private interest was the interstate highway system, a public works project constructed in the name of national defence and General Motors, and powerfully overseen in the Senate by the father of Al Gore, who subsequently became the most vocal proponent of the Information Superhighway, spouting the rhetoric of the NII and the Global Information Infrastructure (GII) at every available moment in the first term of the Clinton administration. With the acendancy of the Internet, all of these plans have changed. The corporations that had been promised the role of gatekeepers and highway toll-collectors have been obliged to re-orient and re-channel all of their development strategies through the Internet. Talk about the Information Superhighway is scarce these days. Webbiness There is another story to tell, however, about the decline of the Information Superhighway concept, and the rise of more ecologically- resonant images and metaphors associated with the Web. It is a story much favored by the Barlovians, in which the biological triumphs over the mechanical, and it is a re-boot of the paradigm Leo Marx named as the Machine in the Garden, which has been a staple of American philosophical exceptionalism ever since industrialization made its forced entry into the eco-paradise of the New World. According to one version of the paradigm, healthy biotechnics are always on the verge of replacing life-threatening paleo-technologies. In the latest upgrade, popularized by Wired, the organic, interconnected world of natural, self-regulating communities and networked information technologies is replacing the obsolete rigid, linear structure of a mega-machine civilization built for privatized mobility at the price of hard-energy overconsumption. The bad ecological associations are being discarded, along with the framework of centralized control that had been the hallmark of a Fordist system of production epitomized by the automobile industry. The World Wide Web offers a compact metaphor for the new communitarian ethos, charged with eco-friendly iconography. Government's green hand was also apparent, in the figure of Al Gore, who, contrary to reputation, has been more active in the realm of technology, than in environmental, legislation. In the White House, his profile as an environmentalist served him well in instigating the first official trial runs of the Infobahn concept, in November 1992, with the creation of a National Information Infrastructure Testbed, called Earth Data Systems. This testbed project linked computers via telephone lines at nine sites across the country to share 20 years of environmental data on tropical deforestation and ocean pollution. Pursued by a model network of public and private institutions (A.T.& T., Oregon State University, the Department of Energy's Sandia National Laboratory, the Digital Equipment Corporation, University of California, Berkeley, Ellery Systems Inc., Essential Communications, and Hewlett-Packard), this was intended to be a showcase public interest project--no pornography, no data snooping, no consumer marketing, no virtual shopping clubs, no corporate computer crime, in short, none of the embarrassing traffic that has plagued the Internet with bad PR more recently. Ever since, then, one of Gore's jobs has been to supervise the Information Infrastructure Task Force, set up to provide legal guidelines on patent and copyright issues (how to break the hacker, shareware ethic), privacy issues (how to protect corporate property as well as personal data), and technical policies regarding the "compatibility" of networks (how to arrange marriages in heaven for the telecom giants). As for the White House itself, its newfound e-mail capacity to transmit government reports, policy plans, and robo-responses, presented an opportunity to bypass the editorial filter the established news organizations. In principle, the voice of government, disinformation and all, could go directly to the people, unselected and uninterpreted by the media's guardians of public knowledge. The capacity of a central information apparatus to construct a one-way, multi-lane superhighway in this manner appeared to militate against Gore's own comparison, in his book, Earth in the Balance, of the decentralized "design advantage" of systems of capitalism and democracy to the architecture of parallel computing systems and. Unlike the command-and-control centralism of communism and CPUs respectively, representative democracy, for Gore, operates more efficently as a decision-making model, while parallel computing distributes processing capacity more advantageously around the memory field. The strangest, and most revealing comparisons, however, arise from the analogies that Gore drew in his book between information ecology and the ecology of natural resources. There, he elaborates variously on the clich� that there is a carrying capacity to our human ability to process information, and therefore that information overload is analagous to the exhaustion of natural resources: Our current approach to information resembles our old agricultural policy. We used to store mountains of excess grain in silos throughout the Midwest and let it rot, while millions around the world died of starvation. It was easier to subsidize growing more corn than to create a system for feeding those who were hungry. Now we have silos of excess data rotting (sometimes literally) while millions hunger for the solutions to unprecedented problems.... Just as we automated the process for converting oxygen into carbon dioxide (CO2)--with inventions like the steam engine and the automobile--without taking into account the limited ability of the earth to absorb CO2 we have also automated the process of generating data--with inventions like the printing press and the computer--without taking into account our limited ability to absorb the new knowledge thus created. (EB, 200) Or another example: Vast amounts of unused information ultimately become a kind of pollution. The Library of Congress for instance receives more than ten thousand periodicals each year--from India alone! And given that some of our accumulated information and knowledge is dangerous--such as the blueprint for an atomic bomb--keeping track of all the data can become as important as it is difficult. What if this toxic information leaks into the wrong places? (EB, 201) What are the consequences of this kind of nonsense talk that compares information resources to natural resources? Perhaps not much, but these kinds of mixed metaphors increasingly became standard fare in corporate discourse about the ecological virtues of information technology. The boosterism of media executives and advertisers met the discourse of government bureaucrats on common ground, reconciling the language of free market environmentalism with the language of the Infobahn, playing off information abundance against resource scarcity in the time-honored fashion. The purest examples of this seamless boosterism, however, can be found in the claims of leading Internet philosophers--the organic intellectuals of the Net. Kevin Kelley is the most obvious example, not only because his ideas are consonant with the Wired ethos, but also because they carry on their back a rich history of countercultural memories culled from the early heyday of the Whole Earth Review and Co-Evolution Quarterly. It is important to read Kelley's influential book, Out of Control, with one eye on the countercultural past and one on the corporate present. That way you will see how the anarchist, libertarian values of 1960s decentralization, communitarian self-regulation, biosocial engineering, and relative autonomy within organic connectedness have become integral to the newly greenwashed corporate philosophies of our day. Kelley's hymns of praise to the biologizing of the machine, to the death of centralized, top-down control, to webby nonlinear causality, to the superorganic consciousness of swarmware, and to the evolved distributed intelligence of parallel computing read like a subtle inventory of public relations jargon for any large telecommunications company. Nowhere in Kelley's 500-page book is there any mention of the "second world" which I described earlier--the low-wage world of automated surveillance, subcontracted piecework, crippling workplace injuries, and the tumors in the livers of chip factory workers. Nowhere is there any recognition of the global labor markets--with their cruel outsourcing economies--that provide the manufacturing base for the new clean machines. Nor is his book an exception. There is a complete and utter gulf between the public philosophizing of the whizzkid New Media designers, artists and entrepreneurs and the global sourcing of low wage labor enclaves associated with the new information technologies. Boosters like Kelley speak of an ethic of "intelligent control" that is emerging from the use of the New Media. The term is hauntingly accurate, because it evokes a long history of managerial dreams, on the one hand, and automated intelligence on the other. How you feel about this ethic may ultimately depend on which side of the division of labor you find yourself. Again, the problem lies not with the technologies themselves, nor, ultimately, with the speed at which they operate. I say this because I have to believe that it is possible to have an affordable, sustainable media environment--boasting a diverse range of media, from private to publicly-supported to the small bohemian independents--without electronic sweatshops just as it is possible to have a sustainable world of fashion without garment sweatshops. But as long as we keep one realm of ideas apart from the experience of the other, people simply will not make the connexions between the two. [from the author's forthcoming book "Real Love: Essays for Cultural Justice" included also in ZKP4, search www.factory.org/nettime for more info ... /p ] --- # distributed via nettime-l : no commercial use without permission # <nettime> is a closed moderated mailinglist for net criticism, # collaborative text filtering and cultural politics of the nets # more info: [email protected] and "info nettime" in the msg body # URL: http://www.desk.nl/~nettime/ contact: [email protected]